1. 中英文化差异的论文
中英饮食差异中文
中西方的饮食方式有很大不同，这种差异对民族性格也有影响。在中国，任何一个宴席，不管是什么目的，都只会有一种形式，就是大家团团围坐，共享一席。筵席要用圆桌，这就从形式上造成了一种团结、礼貌、共趣的气氛。美味佳肴放在一桌人的中心，它既是一桌人欣赏、品尝的对象，又是一桌人感情交流的媒介物。人们相互敬酒、相互让菜、劝菜，在美好的事物面前，体现了人们之间相互尊重、礼让的美德。虽然从卫生的角度看，这种饮食方式有明显的不足之处，但它符合我们民族“大团圆”的普遍心态，反映了中国古典哲学中“和”这个范畴对后代思想的影响，便于集体的情感交流，因而至今难以改革。
西式饮宴上，食品和酒尽管非常重要，但实际上那是作为陪衬。宴会的核心在于交谊，通过与邻座客人之间的交谈，达到交谊的目的。如果将宴会的交谊性与舞蹈相类比，那么可以说，中式宴席好比是集体舞，而西式宴会好比是男女的交谊舞。由此可见，中式宴会和西式宴会交谊的目的都很明显，只不过中式宴会更多地体现在全席的交谊，而西式宴会多体现于相邻宾客之间的交谊。与中国饮食方式的差异更为明显的是西方流行的自助餐。此法是：将所有食物一一陈列出来，大家各取所需，不必固定在位子上吃，走动自由，这种方式便于个人之间的情感交流，不必将所有的话摆在桌面上，也表现了西方人对个性、对自我的尊重。但各吃各的，互不相扰，缺少了一些中国人聊欢共乐的情调。
所以，归根结底还是感性与理性之间的差异。但是，这种差异似乎在随着科学的发展而变的模糊。越来越多的中国人以不再只注重菜的色、香、味，而更注重它的卫生与营养了。尤其是在经历了非典以后。还有，人们因为越来越繁忙的工作，觉得中餐做起来太麻烦，不如来个汉堡方便等。这样一来在饮食上差异也就不太分明了。
ENGLISH
Center the western diet way has very greatly differently, thiskind of difference is also influential to the national disposition. InChina, any banquet, no matter is any goal, all only can have one kindof form, is everybody sits in a circle all round, shares. The banquetmust use the round table, this formally has created one kind ofunity, politeness, altogether the interest atmosphere. The delicacydelicacies put on table of people's centers, it not only is the objectwhich table of people appreciates, tastes, also is a table of peoplesentiments exchange intermedium. The people mutually propose a toast,mutually offer food to a guest, urge the vegetable, in front of thehappy thing, has manifested the moral excellence which between thepeople mutually respects, gives precedence out of courtesy. Althoughlooked from the hygienic angle, this diet way has the obviousdeficiency, but it conforms to our nationality "the happy ending" theuniversal point of view, had reflected in the Chinese classicalphilosophy "and" this category to the descendant thought influence, isadvantageous for the collective emotion exchange, thus until now withdifficulty reforms.
Western-style banquets, food and liquor although count for much, butin fact that takes the set-off. The banquet core lies in thefriendship, through with the adjacent seat visitor's betweenconversation, achieves the friendship the goal. If and the danceresembles the banquet friendship compared to, then may say, theChinese type banquet is just like is a group dance, but thewestern-style banquet is just like is men's and women's socialdancing. Thus it can be seen, the Chinese type banquet and thewestern-style banquet friendship goal very is all obvious, onlyChinese type banquet more terrains now complete meal friendship, butthe western-style banquet manifests much between the neighboringguest's friendship. Is the western popular buffet is more obviouswhich with the Chinese diet way difference. This law is: Will possessfood 11 to exhibit, everybody 各取所需, will not need to fix onthe seat eats, takes a walk the freedom, this way will be advantageousfor between indivial emotion exchange, will not will certainly allspeeches to suspend on the tabletop, also has displayed the westernperson to the indiviality, to the self- respect. But respectivelyeats each, mutually did not harass, lacks some Chinese to chat thehappy altogether happy affective tone.
Therefore, in the final analysis or between perceptual and rationaldifference. But, this kind of difference as if in the fuzziness whichchanges along with the science development. More and more many Chineseby no longer only pay great attention to the vegetable the color, thefragrance, the taste, but paid great attention to its health and thenutrition. In has experienced after in particular the non- standard.Also, the people because of the more and more busy work, thought theChinese meal starts too troubles, was inferior to Hamburg facilitatesand so on. Then the difference not too was also distinct in the diet. 论文
2. 中英 南京条约
《南京条约》主要内容
中英《南京条约》共13款，主要内容是：
1、宣布结束战争。两国关系由战争状态，进入和平状态。
2、五口通商。清朝政府开放广州、福州、厦门、宁波、上海等五处为通商口岸，准许英国派驻领事，准许英商及其家属自由居住。
3、赔款。清政府向英国赔款2100万元，其中600万银元赔偿被焚鸦片，1200万银元赔偿英国军费，300万银元偿还商人债务。其款分4年交纳清楚，倘未能按期交足，则酌定每年百元应加利息5银元。
4、割地。清朝政府将香港岛割让给英国。
5、中国征收英商货物进出口关税应由两国协商。
6、废除公行制度，准许英商与华商自由贸易。
《南京条约》是近代西方资本主义国家强加在中国人民身上的第一个不平等条约。英国以武力侵略的方式迫使中国接受其侵略要求，这就使中国主权国家的独立地位遭到了破坏。强占香港，损害了中国领土的完整。通商口岸成为西方资本主义对中国进行殖民掠夺和不等价交换的中心。巨额赔偿加重了清政府的财政负担，同时转嫁到劳动人民的身上，使他们的生活更加艰苦。《南京条约》签订后，西方列强趁火打劫，相继强迫清政府签订了一系列不平等条约。从此，中国开始沦为半殖民地半封建社会。
3. 中英所有格有什么区别
所有格表示有生命的东西的名词及某些表示时间，距离，星球，世界，国家等无生命的东西的名词后加’s来表示所有关系，叫做名词所有格。
名词所有格的构成，单数名词直接+'s ，复数名词词尾有s结尾 +'s，若词尾无 s + 's ，表示几个主语共同拥有一样东西，在最后一个主语后加 's；若表示几个主语各自拥有一样东西，在每个主语后都+ 's，通常情况下，表示无生命的东西所有格用of。
4. 外国诗歌(中英对照)
《飞鸟集》泰戈尔
1
夏天的飞鸟，飞到我的窗前唱歌，又飞去了。
秋天的黄叶，它们没有什么可唱，只叹息一声，飞落在那里。
Stray birds of summer come to my window to sing and fly away.
And yellow leaves of autumn, which have no songs, flutter and fall
there with a sign.
2
世界上的一队小小的漂泊者呀，请留下你们的足印在我的文字里。
O Troupe of little vagrants of the world, leave your footprints in my words.
3
世界对着它的爱人，把它浩翰的面具揭下了。
它变小了，小如一首歌，小如一回永恒的接吻。
The world puts off its mask of vastness to its lover.
It becomes small as one song, as one kiss of the eternal.
4
是大地的泪点，使她的微笑保持着青春不谢。
It is the tears of the earth that keep here smiles in bloom.
5
无垠的沙漠热烈追求一叶绿草的爱，她摇摇头笑着飞开了。
The mighty desert is burning for the love of a bladeof grass who
shakes her head and laughs and flies away.
6
如果你因失去了太阳而流泪，那么你也将失去群星了。
If you shed tears when you miss the sun, you also miss the stars.
7
跳舞着的流水呀，在你途中的泥沙，要求你的歌声，你的流动呢。你肯挟
瘸足的泥沙而俱下么？
The sands in your way beg for your song and your movement, dancing
water. Will you carry the burden of their lameness?
8
她的热切的脸，如夜雨似的，搅扰着我的梦魂。
Her wishful face haunts my dreams like the rain at night.
9
有一次，我们梦见大家都是不相识的。
我们醒了，却知道我们原是相亲相爱的。
Once we dreamt that we were strangers.
We wake up to find that we were dear to each other.
10
忧思在我的心里平静下去，正如暮色降临在寂静的山林中。
Sorrow is hushed into peace in my heart like the evening among
the silent trees.
11
有些看不见的手，如懒懒的微（风思）的，正在我的心上奏着
潺（氵爰）的乐声。
Some unseen fingers, like an idle breeze, are playing upon my heart
the music of the ripples.
12
“海水呀，你说的是什么？”
“是永恒的疑问。”
“天空呀，你回答的话是什么？”
“是永恒的沉默。”
What language is thine, O sea?
The language of eternal question.
What language is thy answer, O sky?
The language of eternal silence.
13
静静地听，我的心呀，听那世界的低语，这是它对你求爱的表示呀。
Listen, my heart, to the whispers of the world with which it makes
love to you.
14
创造的神秘，有如夜间的黑暗－－是伟大的。而知识的幻影却不过如晨间
之雾。
The mystery of creation is like the darkness of night--it is great.
Delusions of knowledge are like the fog of the morning.
15
不要因为峭壁是高的，便让你的爱情坐在峭壁上。
Do not seat your love upon a precipice because it is high.
16
我今晨坐在窗前，世界如一个路人似的，停留了一会，向我点点头又走过
去了。
I sit at my window this morning where the world like a passer-by stops
for a moment, nods to me and goes.
17
这些微（风思），是树叶的簌簌之声呀；它们在我的心里欢悦地微语着。
There little thoughts are the rustle of leaves; they have their
whisper of joy in my mind.
18
你看不见你自己，你所看见的只是你的影子。
What you are you do not see, what you see is your shadow.
19
神呀，我的那些愿望真是愚傻呀，它们杂在你的歌声中喧叫着呢。
让我只是静听着吧。
My wishes are fools, they shout across thy song, my Master.
Let me but listen.
20
我不能选择那最好的。
是那最好的选择我。
I cannot choose the best.
The best chooses me.
21
那些把灯背在背上的人，把他们的影子投到了自己前面。
They throw their shadows before them who carry their lantern on
their back.
22
我的存在，对我是一个永久的神奇，这就是生活。
That I exist is a perpetual surprise which is life.
23
“我们萧萧的树叶都有声响回答那风和雨。你是谁呢，那样的沉默着？”
“我不过是一朵花。”
We, the rustling leaves, have a voice that answers the storms,
but who are you so silent?"
I am a mere flower.
24
休息与工作的关系，正如眼睑与眼睛的关系。
Rest belongs to the work as the eyelids to the eyes.
25
人是一个初生的孩子，他的力量，就是生长的力量。
Man is a born child, his power is the power of growth.
26
神希望我们酬答他，在于他送给我们的花朵，而不在于太阳和土地。
God expects answers for the flowers he sends us, not for the sun
the earth.
27
光明如一个裸体的孩子，快快活活地在绿叶当中游戏，它不知道人是会欺
诈的。
The light that plays, like a naked child, among the green leaves
happily knows not that man can lie.
28
啊，美呀，在爱中找你自己吧，不要到你镜子的谄谀去找寻。
O Beauty, find thyself in love, not in the flattery of thy mirror.
29
我的心把她的波浪在世界的海岸上冲激着，以热泪在上边写着她的题记：
“我爱你。”
My heart beats her waves at the shore of the world and writes upon
it her signature in tears with the words, "I love thee."
30
“月儿呀，你在等候什么呢？”
“向我将让位给他的太阳致敬。”
Moon, for what do you wait?
To salute the sun for whom I must make way.
31
绿树长到了我的窗前，仿佛是喑哑的大地发出的渴望的声音。
The trees come up to my window like the yearning voice of the mb earth.
32
神自己的清晨，在他自己看来也是新奇的。
His own mornings are new surprises to God.
33
生命从世界得到资产，爱情使它得到价值。
Life finds its wealth by the claims of the world, and its worth
by the claims of love.
34
枯竭的河床，并不感谢它的过去。
The dry river-bed finds no thanks for its past.
35
鸟儿愿为一朵云。
云儿愿为一只鸟。
The bird wishes it were a cloud.
The cloud wishes it were a bird.
36
瀑布歌唱道：“我得到自由时便有了歌声了。”
The waterfall sing, "I find my song, when I find my freedom."
37
我说不出这心为什么那样默默地颓丧着。
是为了它那不曾要求，不曾知道，不曾记得的小小的需要。
I cannot tell why this heart languishes in silence.
It is for small needs it never asks, or knows or remembers.
38
妇人，你在料理家务的时候，你的手足歌唱着，正如山间的溪水歌唱着在
小石中流过。
Woman, when you move about in your household service your limbs sing
like a hill stream among its pebbles.
39
当太阳横过西方的海面时，对着东方留下他的最后的敬礼。
The sun goes to cross the Western sea, leaving its last salutation
to the East.
40
不要因为你自己没有胃口而去责备你的食物。
Do not blame your food because you have no appetite.
41
群树如表示大地的愿望似的，踮起脚来向天空窥望。
The trees, like the longings of the earth, stand atiptoe to peep
at the heaven.
42
你微微地笑着，不同我说什么话。而我觉得，为了这个，我已等待得久了。
You smiled and talked to me of nothing and I felt that for this
I had been waiting long.
43
水里的游鱼是沉默的，陆地上的兽类是喧闹的，空中的飞鸟是歌唱着的。
但是，人类却兼有海里的沉默，地上的喧闹与空中的音乐。
The fish in the water is silent, the animal on the earth is noisy,
the bird in the air is singing.
But Man has in him the silence of the sea, the noise of the earth and
the music of the air.
44
世界在踌躇之心的琴弦上跑过去，奏出忧郁的乐声。
The world rushes on over the strings of the lingering heart making
the music of sadness.
45
他把他的刀剑当作他的上帝。
当他的刀剑胜利的时候他自己却失败了。
He has made his weapons his gods.
When his weapons win he is defeated himself.
46
神从创造中找到他自己。
God finds himself by creating.
47
阴影戴上她的面幕，秘密地，温顺地，用她的沉默的爱的脚步，跟在“光”
后边。
Shadow, with her veil drawn, follows Light in secret meekness,
with her silent steps of love.
48
群星不怕显得象萤火那样。
The stars are not afraid to appear like fireflies.
49
谢谢神，我不是一个权力的轮子，而是被压在这轮子下的活人之一。
I thank thee that I am none of the wheels of power but I am one with
the living creatures that are crushed by it.
50
心是尖锐的，不是宽博的，它执着在每一点上，却并不活动。
The mind, sharp but not broad, sticks at every point but does not move.
51
你的偶像委散在尘土中了，这可证明神的尘土比你的偶像还伟大。
You idol is shattered in the st to prove that God's st is greater
than your idol.
52
人不能在他的历史中表现出他自己，他在历史中奋斗着露出头角。
Man does not reveal himself in his history, he struggles up through it.
53
玻璃灯因为瓦灯叫它做表兄而责备瓦灯。但明月出来时，玻璃
灯却温和地微笑着，叫明月为－－－“我亲爱的，亲爱的姐姐。”
While the glass lamp rebukes the earthen for calling it cousin the
moon rises, and the glass lamp, with a bland smile, calls her,
---My dear, dear sister.
54
我们如海鸥之与波涛相遇似地，遇见了，走近了。海鸥飞去，波涛滚滚地流
开，我们也分别了。
Like the meeting of the seagulls and the waves we meet and come near.
The seagulls fly off, the waves roll away and we depart.
55
我的白昼已经完了，我象一只泊在海滩上的小船，谛听着晚潮跳舞的
乐声。
My day is done, and I am like a boat drawn on the beach, listening to
the dance-music of the tide in the evening.
56
我们的生命是天赋的，我们惟有献出生命，才能得到生命。
Life is given to us, we earn it by giving it.
57
当我们是大为谦卑的时候，便是我们最接近伟大的时候。
We come nearest to the great when we are great in humility.
58
麻雀看见孔雀负担着它的翎尾，替它担忧。
The sparrow is sorry for the peacock at the burden of its tail.
59
决不要害怕刹那－－永恒之声这样唱着。
Never be afraid of the moments--thus sings the voice of the everlasting.
60
风于无路之中寻求最短之路，又突然地在“无何有之国”终之了它的追求。
The hurricane seeks the shortest road by the no-road, and suddenly ends
its search in the Nowhere.
61
在我自己的杯中，饮了我的酒吧，朋友。
一倒在别人的杯里，这酒的腾跳的泡沫便要消失了。
Take my wine in my own cup, friend.
It loses its wreath of foam when poured into that of others.
62
“完全”为了对“不全”的爱，把自己装饰得美丽。
The perfect decks itself in beauty for the love of the Imperfect.
63
神对人说：“我医治你所以伤害你，爱你所以惩罚你。”
God says to man, "I heal you therefore I hurt, love you therefore punish."
64
谢谢火焰给你光明，但是不要忘了那执灯的人，他是坚忍地站在黑暗当中呢。
Thank the flame for its light, but do not forget the lampholder
standing in the shade with constancy of patience.
65
小草呀，你的足步虽小，但是你拥有你足下的土地。
Tiny grass, your steps are small, but you possess the earth under
your tread.
66
幼花的蓓蕾开放了，它叫道：“亲爱的世界呀，请不要萎谢了。”
The infant flower opens its bud and cries, "Dear World, please do not
fade."
67
神对于那些大帝国会感到厌恶，却决不会厌恶那些小小的花朵。
God grows weary of great kingdoms, but never of little flowers.
68
错误经不起失败，但是真理却不怕失败。
Wrong cannot afford defeat but Right can.
69
瀑布歌唱道：“虽然渴者只要少许的水便够了，我却很快活地给与了我的全
部的水。
I give my whole water in joy,
it is enough for the thirsty.
70
把那些花朵抛掷上去的那一阵子无休无止的狂欢大喜的劲儿，其源泉是在哪
里呢？
Where is the fountain that throws up these flowers in a ceaseless
outbreak of ecstasy?
71
樵夫的斧头，问树要斧柄。
树便给了他。
The woodcutter's axe begged for its handle from the tree.
The tree gave it.
72
这寡独的黄昏，幕着雾与雨，我在我的心的孤寂里，感觉到它的叹息。
In my solitude of heart I feel the sigh of this widowed evening veiled
with mist and rain.
73
贞操是从丰富的爱情中生出来的财富。
Chastity is a wealth that comes from abundance of love.
74
雾，象爱情一样，在山峰的心上游戏，生出种种美丽的变幻。
The mist, like love, plays upon the heart of the hills and bring out
surprises of beauty.
75
我们把世界看错了，反说它欺骗我们。
We read the world wrong and say that it deceives us.
76
诗人－－飙风，正出经海洋森林，追求它自己的歌声。
The poet wind is out over the sea and the forest to seek his own voice.
77
每一个孩子出生时都带来信息说：神对人并未灰心失望。
Every child comes with the message that God is not yet discouraged of man.
78
绿草求她地上的伴侣。
树木求他天空的寂寞。
The grass seeks her crowd in the earth.
The tree seeks his solitude of the sky.
79
人对他自己建筑起堤防来。
Man barricades against himself.
80
我的朋友，你的语声飘荡在我的心里，象那海水的低吟声绕缭
在静听着的松林之间。
Your voice, my friend, wanders in my heart, like the muffled sound
of the sea among these listening pines.
5. 中英语言文化差异
中英文化差异：你不重视我我就会让你很尴尬~
南京学府翻译
2019年05月30日
中英文化差异随处可见，语言习惯，生活环境，逻辑思维等等都有很多的不同点。
如果在交往时随心所欲，忽略这些文化差异，当你和国外朋友相处时就会很尴尬。
下面这些常见的差异，你有没有遇到过呢？
1.回答提问
中国人对别人的问话，总是以肯定或否定对方的话来确定用“对”或者“不对”。
如：
“我想你不到20岁，对吗？”
“是的，我不到20岁。”或者“不，我已经30岁了。”
英语中，对别人的问话，总是依据事实结果的肯定或否定用“Yes”或者“No”。
如：
“You're not a student，are you?”
“Yes，I am.”或者“No，I am not.”
2.亲属称谓
英语的亲属以家庭为中心，一代人为一个称谓板块，只区别男性、女性，却忽视配偶双方因性别不同而出现的称谓差异。
如：
父母同辈中的称谓：英文“uncle”和“aunt”，而中文要分“伯伯、叔叔、舅舅、姑妈、姨妈”等。
还有，英文中的表示下辈的“nephew和 niece”是不分侄甥的，表示同辈的“cousin”不分堂表、性别。
3.考虑问题的主体
中国人喜欢以对方为中心，考虑对方的情感。
如：
你想买什么？
您想借什么书？
而英语中，往往从自身的角度出发。
如：
Can I help you?
What can I do for you?
4.问候用语
中国人打招呼，一般都以对方处境或动向为思维出发点。
如：
您去哪里？
您是上班还是下班？
而西方人往往认为这些纯属个人私事，不能随便问。所以他们见面打招呼总是说：
Hi／Hello！
Good morning／afternoon／evening／night！
How are you？
It's a lovely day,isn't it?
5.面对恭维
中国人的传统美德是谦虚谨慎，对别人的恭维和夸奖应是推辞。
如：
“您的英语讲得真好。”
“哪里，哪里，一点也不行。”
“菜做得很好吃。”
“过奖，过奖，做得不好，请原谅。”
西方人从来不过分谦虚，对恭维一般表示谢意，表现出一种自强自信的信念。
如：
“You can speak very good French.”
“Thank you.”
“It's a wonderful dish!”
“I am glad you like it.”
所以，要注意当说英语的人称赞你时，千万不要回答：“No，I don't think so.”这种回答在西方人看来是不礼貌的，甚至是虚伪的。
6.接受礼物
中国人收到礼物时，一般是放在一旁，确信客人走后，才迫不及待地拆开。受礼时连声说：
“哎呀，还送礼物干什么？”
“真是不好意思啦。”
“下不为例。”
“让您破费了。”
西方人收到礼物时，一般当着客人的面马上打开，并连声称好：
“Very beautiful!Wow!”
“What a wonderful gift it is!”
“Thank you for your present.”
看完这些差异之后，大家一定要记得相互理解和尊重哟~
喜欢请多关注学府翻译哦~
6. 葛底斯堡演说中英对照全文
葛底斯堡演说是美国前总统林肯最著名的演说，内容：
Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.
八十七年前，我们的先辈们在这个大陆上给我们带来了一个新的共和国，她受孕于自由的理念，并献身于一切人生来平等的理想。
Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long enre.
如今我们卷入了一场巨大的内战，以考验我们或任何一个受孕于自由和献身于上述理想的共和国是否能够长久生存下去。
We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that nation might live.
我们聚集在这场战争中的一个重要战场上，我们来到这里，是要把这个战场土地的一部分奉献给那些为使这个共和国能够生存下去而献出了自己的生命的烈士们作为最后安息之所。
It is altogether fitting and proper that we should do this.
我们这样做是完全应该而且是非常恰当的。
But, in a larger sense, we can not dedicate -- we can not consecrate -- we can not hallow -- this ground.
但是，从更广泛的意义上来说，不是我们奉献、圣化或神化了这块土地，而是那些活着的或者已经死去的、曾经在这里战斗过的英雄们使得这块土地成为神圣之土，其神圣远非我们的渺小之力可增减。
The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract.
世人不会注意，也不会记住我们在这里说什么。
The world will little note, nor long remember what we say here, but it can never forget what they did here.
但是他们永远无法忘记那些英雄们的行为。这更要求我们这些活着的人去继续那些英雄们为之战斗的未尽事业。
It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.
我们应该在这里把自己奉献于仍然留在我们面前的伟大任务——要从这些光荣的死者身上汲取更多的献身精神，来完成他们已经完全彻底为之献身的事业；
It is rather for us to be here dedicated to the great task remaining before us -- that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion
我们更应该在这里献身于我们面前的伟大任务——从这些光荣的死者身上，我们对他们最后一次全身心投入的事业更加投入。
that we here highly resolve that these dead shall not have died in vain -- that this nation, under God, shall have a new birth of freedom -- and that government of the people, by the people, for the people, shall not perish from the earth.
我们要在这里下定最大的决心，不让这些死者白白牺牲——要使这个国家在上帝保佑下得到新生——要使这个民有、民治、民享的政府永世长存。
(6)中英扩展阅读：
1863年7月1日至3日发生的葛底斯堡战役正值美国内战关键时刻。在三天的战事中，双方发射了700万发子弹，双方伤、亡、失踪人数多达5.1万人，也因此成为美国历史上最为血腥的战斗。
战斗结束后，仅在葛底斯堡大地上死亡的5000匹战马便成为恐怖一景。此役之后，北方赢得战争，因而避免国家分裂之势再也不可逆转。
时任美国总统的林肯在宾夕法尼亚州的葛底斯堡的葛底斯堡国家公墓揭幕式中发表此次演说，哀悼在长达五个半月的葛底斯堡之役中阵亡的将士。
尽管这场演说名垂青史，声震寰宇，其确切之措辞却颇受争议。五份已知的演说稿，与当时新闻报道中的誊抄本，于若干细节上彼此互异。
参考资料来源：网络——葛底斯堡演说